Melancholy Souls

by Carol Damian

The essence of human is captured in Margarita Checa's melancholy and sensuously provocative sculptures. Haunted by psychological and emotional undertones that are communicated through the decidedly organic nature of wood or rich surfaces captured in bronze, her figures have a unique and expressive power. Reminiscent of indigenous peoples and ancient traditions of body preservation through mummification, deaths masks and wrapping, they function at a variety of levels as she explores aspects of seduction, alienation, isolation and the cycles of life through their forms. Her Peruvian heritage and familiarity with the extraordinary Pre-Columbian artifacts of the death rituals of such desert cultures as Paracas and Chan Chan, among the many remarkable legacies of the Andean past, certainly contribute to the expressive power of her work. Reference to the primitive peoples of the Amazon forests and their outstanding aesthetic skills and relationship with nature are also present. The impending loss of the forests and its innocent souls inspire many other images. The use of woods and concerns with anthropological motifs may be seen as a way to probe beneath the layered surfaces of an increasingly complex society and art world through visual imagery that is as potent as it is lost and lonely.

Especially in the works conceived in the beauty of wood, the figures of Margarita Checa are elevated to a new realm of aesthetic appreciation and, at the same time, determine a distinctive and poetic environment. Although seemingly abandoned and isolated, each object, figure or head occupies a space of a different nature than that of everyday life that puts the spectator within its territory and creates a realm of personal involvement and social consciousness. She leads the viewer from slow recognition of the familiar to an enhanced realization of the significance of life.

Each of Margarita Checa's sculptural images acquires their own individuality and character as the artist loads them with the intimacy and extraordinary skill other personal craftsmanship and soul-searching conception. They become physical statements about the human form and its potential as a vehicle of meaningful investigation of such ideas as femininity, confinement, endurance, repression and death, while encouraging reflection from the viewer into the very soul other characters and their worldly predicament.

There is a fascinating interplay that takes place in her sculptures between images that make reference to lost civilizations and tribal traditions and those that are emphatically modern in their formation. The distortion of the physical and overt articulation of mood and mental disposition is especially modern, as is her distinctive approach to the media, which carries the materiality of the substance of wood and texture of bronze to new heights of technique and imagination. Committed to the process of reinventing the art of sculpture with sensitivity and dedication, Margarita Checa has created works that invite serious contemplation and a strange empathy.

 

Margarita Checa:
Sculptures

by Luis Lama

It is a recognized fact in our medium today that the interest of Peru's arts has focused over the past two decades on the work of our sculptors. They have demonstrated sufficient energy and creativity to put forward the proposals that have been able to revitalize art in Peru in this second half of the twentieth century. Curiously enough, it is the women sculptors capable of turning wood, marble or metal into works of arts who have shown themselves to be the most skilled. It is they who have toppled the notions of gender in art and have brought in new ways of seeing and creating art. And in this terrain, Margarita Checa occupies a foremost position. This artist was trained at the Catholic University under the guidance of Ana Maccagno - teacher and inspiration to Peru's most outstanding sculptors. Her work was further enriched by the teachings of another notable Peruvian sculptor, now deceased, Christina Galvez, who left behind unforgettable works that tie her to schools of Bourdelle and Giacometti.

Her early works showed Margarita Checa to be the creator of a fantastic universe under to hegemony of the human figure, at a time when our sculpture was striving for abstraction. This was a period when what we witnessed from her was a kind of phantasmagoric dantesque-like world, worked in tiny formats. These gradually grew into larger pieces in which anguish took the center stage, revealing an inner torment that was reflected in both metallic volumes and outstanding drawings, unrivalled today for their rigorous precision.

Gradually wood was to take the place of bronze as her material of choice and Peru was to see bodies carved in super-human dimensions: inscrutable women whose slender linearity moved is deeply. These sculptures marked to beginning of Margarita Checa's maturity of language, forms in which the anguish of living assumed more hidden expressions and esthetic subversion sought not to create an impact, but to lead to reflection. The sensuality of the carving of wood gave birth to a strange physiognomy and the artist was able to endow the dead material with a rhythmic vitality.

Margarita Checa's entry into the world of painting was an immersion in a female world through a dense lubrication of shady jungles and shadowed interiors. It was a memorable sample which she accompanied with a wax sculpture in which woman and bird came together to show the opening of a new course on her maturity.

Then came the silence. Margarita Checa left for Costa Rica and from there we would hear about works laden with Central American woods, where the carving was more elaborate and minute. Pleats and brocades enriched their surface and woods of different tones were set into incisions like jewels, in a highly enriching experience that could well have been her individual manifestation of Caribbean tradition. This became more noticeable with the applications of horn or metal.

A series of pieces on display in Corriente Alterna, on her return to Peru, revealed an artist who, after three years of absence, had made a surprising change in her working methods and achieved a different refinement. This was a woman who had reached that moment of plenitude in which beauty itself is reason for disturbance.

Today Margarita Checa is once again living among us, frequently outside Lima where she can work in peace. The results of this reencounter with her country are yet to be made known. But when we analyze her two decades of work, the formidable energy she has put into ti and the craftsmanship she has attained, we can no less than expect new forms to emerge, different hints if sensuality and, why not, that line has always identified her as one of Peru's most distinguished sculptors.


Profile for "Woodcarving" magazine

by Iona S. Elliott

Margarita Checa is considered by many to be the most celebrated sculptor from South America.

A product of her country, Peru, she's known for her figures composed primarily of olive wood, many with inlays, exotic woods, and bronzes, all intricate and emotionally compelling. With each new form, she seeks to lead her sudience to reflection through a sensual visual dialogue on the human spirit.

Says Margarita, "Many people have identified my work with Egypt, with Africa in general, but not with the Peruvian culture. I feel my work would not have the same meaning if I had not been born in Peru."

The elegantly carved bodies explore the anguish of living, the inner torment universal to all cultures and their people. Bill Lowe, owner of The Lowe Gallery in Los Angeles, California and Atlanta, Georgia said, "She was destined to be a force in the international art world and I wanted to be the engine that drove her evolution in the commercial and curatorial arena."

Margarita Checa was born in Lima, Peru in 1950. She was one of four daughters and two sons living in a large hacienda that had been in her family for generations near Piura, on Peru's northwest coast tip. Her father's family had a long tradition in agriculture while her mother's was one of attorneys, Says Checa, "I believe these two streams somehow marked my life".

Beginning in 1969 through 1980 her family was forced to take worthless bonds for their homestead and pennies for their machinery and move several times fleeing from revolutions and turmoil in Peru, to Nicaragua, then to Costa Rica and back to Peru when it seemed that their homeland was again secure. They brought with them the green asparagus to Peru.

Margarita was always interested in art. While attending Hatchlands, a British private school in Surrey, London,(just 14 girls from around the world were in her class) the director, Dawn Hardgraves who's husband was the messenger of the Queen, spoke to Margarita's father and convinced him to let her study art in Paris. Although she was allowed to go, Margarita decided to go to The Catholic University, School of the Arts in Peru.

She entered the Catholic University to study drawing in 1972 and started working in bronzes in 1977. At University, Checa met Anna Macagno who introduced her to sculpture. Says Margarita, "I did organic sculptures, tearing, bones, and when I felt that was not fulfilling I dropped out of school to learn drawing with Cristina and discovered many things, all of them priceless." She graduated with honors in 1979 but Cristina Galvez, was her mentor, not only in drawing but also in life. Says Checa, "Cristina influenced not only my art but also my human side." Galvez had spent time in Paris, married a Frenchman, studied with Germaine Richier, and was a friend of Albert Camus'. She returned to Peru in 1953 for good and fought for change. She thought that changes kept hope alive and worked there up to her death in 1982.

Says Margarita "When my master passed away in 1982 we opened her studio & rented it from her sister". She opened the Christina Galvez Atelier along with Leslie Lee who was teaching painting, Ana Maria Cogorno who taught pottery and Margarita was teaching sculpture and drawing.

In 1985, began painting because she felt that she did not understand the nature of color. Says Checa, " life is never black and white that is certain, so when I finally understood its essence, I quit it after one year. I am mainly a sculptress".

Art was now her profession and in 1989, due to a need to enlarge her pieces, she began to use wood as a medium. She said, "I had only made one (wood) piece in school, I just did not feel the material then, but I learned that everything has a pace and a rhythm, specially life, at all levels. I felt that while a small piece is something for you to guard, a big piece embraces you, so I went to the old master carpenters in Peru and learned from them. Then wood did its part, always teaching, guiding you."

Margarita taught for 12 years. She stopped when she moved to Costa Rica in 1992. She says, "We decided to leave Peru because of the terrorist movement, the Shinning Path, which destroyed Peru. "I went to live in Costa Rica because it was difficult to raise two children in those years because you never knew were the next bomb might be." She left with her husband who she had married in 1972, her son Jose Carlos, born in 1973 and now owns an e-commerce company and daughter Carolina born in 1975, who's now an interpreter/translator and lives at home.

From 1992 to 1995 Margarita, and her family lived in Costa Rica.

In 1995 Margarita had a very bad automobile accident, which forced her to take some hard decisions and changes in her life. Checa, "Yes I was seriously hurt and took me 3 months or more to recover. It changed my life." She got divorced and came back to a Peru with her daughter.

She says of her current influences, "I long for the myth, I start incrusting different elements in my work after seeing a cuchimilco of the Chancay culture, one that has influenced a great number of plastic artists in Peru. Most of the pieces of this culture are privately owned rather that exhibited in museums. All my life I lived through archetypes or symbols that I later used in my work, this is the only way to keep their intensity. The puma came to me after a long search between dreams and obsessions."

Margarita says of her early works, "It was a catharsis, like a scream, like the first words coming out of the mouth of a child. I believe that in order to make art you have to fly over your own humanity to touch others, and this detachment comes with time and tons of humility."

Checa used to teach to help support herself but since 1997 her art sales have supported her although she thinks she may go back to teaching at some point in the future because she love it but doesn't have the time now. Says Marga rita, "I can tell you that teaching was not simply giving lessons or so... I realized that I brought home some of the inquiries, and I was constantly trying to find different ways to transmit some ideas to the students.

In the United States she's represented by The Lowe Gallery in Los Angeles, California and Atlanta, Georgia. Bill Lowe found out about Margarita Checa by way of introduction from a correspondent friend from CNN who encountered Checa's work in South America. Bill knew he could place her work with his clients. Says Lowe, " I think Margarita's "voice" is utterly unique in contemporary figurative sculpture. Her ability to translate sweeping conceptual and philosophical considerations into exquisitely crafted forms is unparalleled in contemporary sculpture. While deeply mystical in nature, these works eloquently articulate a groundedness in humanism that makes them accessible to almost anyone."

She enjoys meeting her collectors when she attends the gallery openings and explains, "The work of any artist is always very lonesome, otherwise how could you hear yourself?. The fact of showing your work in an exhibit is a confrontation. Selling is absolutely necessary to continue producing, but more than that it is the identification of the people with your art where you find an echo, and that is wonderful."

Says Margarita, "My work is like a thread of life of mine that is the one I have to live... If it helps others to let their fears go or to find themselves in something or to identify themselves with it, that would be an accomplishment."

Margarita uses the electric saw, pneumatic hammer, all kinds of gouges, and the Dremmel tool with which she does the small detail work. Her wood of choice is olive wood. She finds it hard to carve but very easy to sand, and as soft as skin." Checa had bought 80 tons of olive wood that had been cut down. She says, "I am looking for a new kind of wood, like the one I used to work on when living in Costa Rica. It's called Guanacaste or Cenizaro.

Right now she is preparing to go to the jungle to buy some wood. "We have the same trees here, but under different names. I often buy trees that are already not alive and I am very careful about the jungle so this will be the second time I go there to buy with care" She still visits Costa Rica to see her son, her sister who is married to a Costa Rican lawyer and to visit some friends but not for wood.

Margarita made only four new pieces this year, some of them she sent to have cast in bronze, partly because she has been making trips to the agricultural University to find out the names of the woods she wants to buy, as well as well as building her foundry with her two assistants who have worked with her since 1997. Her foundry will be built in her studio which is 20 minutes from her home. Says Checa, "I am building each machine and checking all, I took some lessons of bronze foundry with George Beasley, at Georgia University."

I asked Margarita, where do you see yourself going? She replied, "To the unknown."

 

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